Chhau dance (Oriya: ଛଉ ନାଚ,Bengali: ছৌ নাচ) is a genre of Indian tribal martial dance which is popular in the Indian states of Odisha,Jharkhand and West
Bengal. There are three subgenres of the dance, based on its places
of origin and development, Seraikella Chhau, Mayurbhanj Chhau and Purulia
Chhau.
Etymology
It is believed by some modern scholars that
the word Chhau is derived from Sanskrit Chāya (shadow, image or mask), but according to Sitakant
Mahapatra, it is derived fromChhauni (military camp).
Features of the Chhau
The Chhau dance is mainly performed during
regional festivals, especially the spring festival of Chaitra Parva which lasts for thirteen days and in
which the whole community participates. The Chhau blends within it forms of
both dance and martial practices employing mock combat techniques (called khel), stylized gaits of birds and animals (called chalis and topkas) and movements based on the chores of village
housewives (called uflis). The dance is performed by male dancers from
families of traditional artists or from local communities and is performed at
night in an open space, called akhada or asar, to traditional and
folk music, played on the reed pipes mohuri and shehnai.
A variety of drums accompany the music ensemble including the dhol (a cylindrical drum), dhumsa (a large kettle drum) and kharka or chad-chadi. The themes for these dances include local legends, folklore
and episodes from the Ramayana and Mahabharata and other abstract themes.
The Chhau dance is mainly performed by the Munda, Mahato,
Kalindi, Pattnaik, Samal, Daroga, Mohanty,
Acharya, Bhol, Kar, Dubey, and Sahoocommunities. The musical accompaniment
for the dance is provided by people of communities known as Mukhis, Kalindis,
Ghadheis and Dhadas who are also involved in the making of the instruments.
Masks form an integral part of Chhau Dance in Purulia and Seraikella where the
craft of mask-making is undertaken by communities of traditional painters known
as Maharanas, Mohapatras and Sutradhars. The knowledge of dance, music
and mask-making is transmitted orally.
Three styles of Chhau
The Seraikella Chhau developed in Seraikela, the
present day administrative headquarters of the Seraikela Kharsawan district of Jharkhand, the Purulia Chau in Purulia district of West Bengal and the Mayurbhanj Chhau in Mayurbhanj
district of Odisha.
The most prominent difference among the three subgenres is regarding the use of
masks. While, the Seraikela and Purulia subgenres of Chhau use masks, the
Mayurbhanj Chhau uses none.
The Seraikella Chhau's technique and
repertoire were developed by the erstwhile nobility of this region who were
both its performers and choreographers. The Mayurbhanj Chhau is performed
without masks and is technically similar to the Seraikella Chhau. The Purulia
Chhau too uses masks and it exhibits the spontaneity of folk art. This is
because unlike the Seraikella and Mayurbhanj Chhau, which enjoyed royal
patronage, the Purulia Chhau was sustained and developed by the people
themselves.
Seraikella Chhau uses masks that employ
elaborate headgear decorated with artificial
pearls, beads and zari work. Masks in this form of the dance are of three main types
representing human characters - both mundane and depicting characters from Hindu mythology,
masks that represent animals and birds and objects thought of as having human
faces and masks that represent ideas and seasons. This last category includes
masks representingmarumaya (mirage), basanta (spring season) and ratri (night). Purulia Chhau
uses masks that are less elaborate and they represent characters from Hindu
mythology. These masks are crafted by potters who make clay images of Hindu
gods and goddesses and is primarily sourced from Chorda, a village in the Purulia district of West Bengal.
In 2010 the Chhau dance was inscribed in the UNESCO's Representative List of the
Intangible Cultural Heritage of Humanity.
Measures to safeguard the
dance
The Government
of Odisha established a
Government Chhau Dance Centre in 1960 in Seraikella and the Mayurbhanj Chhau
Nritya Pratisthan at Baripada in 1962 since the abolition of princely states
made it difficult for the local communities to sustain these traditions. These
institutions engage in training involving local gurus, artists, patrons and
representatives of Chhau institutions and sponsor performances. The Chaitra
Parva festival, significant to the Chhau Dance, is also funded by the state
government. It is the best form of mask dance. For safeguarding Chhau Dance the Sangeet Natak Akademi has taken up specific measures including grants to cultural
institutions the establishment of a National Centre for Chhau Dance at Baripada, Odisha.
No comments:
Post a Comment